Over the course of the late-18th and 19th centuries, those Jews who remained in or returned to historical German lands generated a cultural reorientation; under the influence of the Haskalah and the struggle for emancipation as well as the intellectual and cultural ferment in urban centres, they gradually abandoned the use of Yiddish and adopted German while developing new forms of Jewish religious life and cultural identity.[30]
It is estimated that in the 11th century, Ashkenazim comprised 3 percent of the global Jewish population, while an estimate made in 1930 (near the population's peak) listed them as comprising 92 percent of the world's Jewish population.[31] However, the Ashkenazi population was decimated shortly after as a result of the Holocaust that was carried out by Nazi Germany during World War II, which affected almost every Jewish European family.[32][33] Immediately prior to the Holocaust, the worldwide Jewish population stood at approximately 16.7 million people.[34][better source needed] Statistical figures vary for the contemporary demography of Ashkenazi Jews, ranging from 10 million[1] to 11.2 million.[2]Israeli demographer and statistician Sergio D. Pergola, in a rough calculation of Sephardi Jews and Mizrahi Jews, implies that Ashkenazi Jews made up 65–70 percent of Jews worldwide in 2000.[35] Other estimates place the Ashkenazim as comprising upwards of 75 percent of the global Jewish population.[36]
^Ashkenaz, based on Josephus. AJ. 1.6.1.,Perseus ProjectAJ1.6.1,. and his explanation of Genesis 10:3, is considered to be the progenitor of the ancient Gauls (the people of Gallia, meaning, mainly the people from modern France, Belgium, and the Alpine region) and the ancient Franks (of, both, France, and Germany). According to Gedaliah ibn Jechia the Spaniard, in the name of Sefer Yuchasin (see: Gedaliah ibn Jechia, Shalshelet Ha-Kabbalah, Jerusalem 1962, p. 219; p. 228 in PDF), the descendants of Ashkenaz had also originally settled in what was then called Bohemia, which today is the present-day Czech Republic. These places, according to the Jerusalem Talmud (Megillah 1:9 [10a], were also called simply by the diocese "Germamia". Germania, Germani, Germanica have all been used to refer to the group of peoples comprising the Germanic tribes, which include such peoples as Goths, whether Ostrogoths or Visigoths, Vandals and Franks, Burgundians, Alans, Langobards, Angles, Saxons, Jutes, Suebi and Alamanni. The entire region east of the Rhine river was known by the Romans as "Germania" (Germany).
^Mosk (2013), p. 143. "Encouraged to move out of the Holy Roman Empire as persecution of their communities intensified during the twelfth and thirteenth centuries, the Ashkenazi community increasingly gravitated toward Poland."
^Harshav, Benjamin (1999). The Meaning of Yiddish. Stanford: Stanford University Press. p. 6. "From the fourteenth and certainly by the sixteenth century, the center of European Jewry had shifted to Poland, then ... comprising the Grand Duchy of Lithuania (including today's Byelorussia), Crown Poland, Galicia, the Ukraine and stretching, at times, from the Baltic to the Black Sea, from the approaches to Berlin to a short distance from Moscow."
^Ben-Sasson, Haim Hillel; et al. (2007). "Germany". In Berenbaum, Michael; Skolnik, Fred (eds.). Encyclopaedia Judaica. Vol. 7 (2nd ed.). Detroit: Macmillan Reference. pp. 526–28. ISBN978-0-02-866097-4. The cultural and intellectual reorientation of the Jewish minority was closely linked with its struggle for equal rights and social acceptance. While earlier generations had used solely the Yiddish and Hebrew languages among themselves, ... the use of Yiddish was now gradually abandoned, and Hebrew was by and large reduced to liturgical usage.
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