Back ديانات سامية قديمة Arabic ديانات ساميه قديمه ARZ Qədim sami dini Azerbaijani Henrelijion semitek Breton Religió semítica antiga Catalan دین باستانی سامی Persian Religion sémitique antique French Agama Semitik Kuno ID Antica religione semitica Italian ウガリット神話 Japanese
| Deities of the ancient Near East |
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| Religions of the ancient Near East |
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| Ancient Near East mythology |
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Ancient Semitic religion encompasses the polytheistic religions of the Semitic peoples from the ancient Near East and Northeast Africa. Since the term Semitic itself represents a rough category when referring to cultures, as opposed to languages, the definitive bounds of the term "ancient Semitic religion" are only approximate, but exclude the religions of "non-Semitic" speakers of the region such as Egyptians, Elamites, Hittites, Hurrians, Mitanni, Urartians, Luwians, Minoans, Greeks, Phrygians, Lydians, Persians, Medes, Philistines and Parthians.
Semitic traditions and their pantheons[1] fall into regional categories: Canaanite religions of the Levant (including the henotheistic ancient Hebrew religion of the Israelites, Judeans and Samaritans and the religions of the Amorites, Phoenicians, Moabites, Edomites, Ammonites and Suteans); the Sumerian–inspired Assyro-Babylonian religion of Mesopotamia; the Phoenician Canaanite religion of Carthage; Nabataean religion; Eblaite, Ugarite, Dilmunite and Aramean religions and Arabian polytheism.
Semitic polytheism possibly transitioned into the Semitic originating Abrahamic monotheism (Judaism, Christianity, Gnosticism and Islam) by way of the god El, whose name "El" אל, or elohim אֱלֹהִים is a word for "god" in Hebrew, cognate to Arabic ʼilāh إله, which means god.
- ^ Noll, K. L. (2001). Canaan and Israel in Antiquity: An Introduction. A&C Black. p. 187. ISBN 978-1-84127-258-0. Archived from the original on 12 March 2023. Retrieved 4 March 2018.
[A patron god in an ancient Near Eastern religion held a unique position among the gods] as the most powerful and the most just of the gods, who ruled the divine realm as he ruled the human realm, often with the approval of a council of divine 'elders' who legitimated his right to rule as patron god (as in the book of Job 1—2). [...] Other gods were subordinate to, and partners with, the divine patron, just as the human aristocracy and commoners were expected to be subordinate to, and supportive of, the human king. The pantheon was usually quite complex, often including hundreds or even thousands of gods.