The tax measure improved Rome's finances and also worked as a deterrent against proselytizing.[2] Those who paid the tax did not have to sacrifice to Roman gods.[2]
^As translated by Molly Whittaker, Jews and Christians: Graeco-Roman Views, (Cambridge University Press, 1984), p. 105.
^ abcdCite error: The named reference Livius2020 was invoked but never defined (see the help page).