Michel Foucault

Michel Foucault
Foucault in 1974
Born
Paul-Michel Foucault

15 October 1926
Poitiers, France
Died25 June 1984(1984-06-25) (aged 57)
Paris, France
Education
Notable work
PartnerDaniel Defert
RegionWestern philosophy
School
Institutions
Doctoral advisorGeorges Canguilhem
Main interests
Ethics, historical epistemology, history of ideas, philosophy of literature, philosophy of technology, political philosophy
Notable ideas
Biopower (biopolitics), disciplinary institution, discourse analysis, discursive formation, dispositif, épistémè, "archaeology", "Carceral archipelago", "genealogy", governmentality, heterotopia, gaze, limit-experience, power-knowledge, panopticism, subjectivation (assujettissement), parrhesia, epimeleia heautou, visibilités, Regimes of truth
Signature
Preview warning: Page using Template:Infobox philosopher with unknown parameter "influences"
Preview warning: Page using Template:Infobox philosopher with unknown parameter "influenced"

Paul-Michel Foucault (UK: /ˈfk/, US: /fˈk/;[9] French: [pɔl miʃɛl fuko]; 15 October 1926 – 25 June 1984) was a French philosopher, historian of ideas, writer, political activist, and literary critic. Foucault's theories primarily address the relationships between power and knowledge, and how they are used as a form of social control through societal institutions. Though often cited as a structuralist and postmodernist, Foucault rejected these labels.[10] His thought has influenced academics, especially those working in communication studies, anthropology, psychology, sociology, criminology, cultural studies, literary theory, feminism, Marxism and critical theory.

Born in Poitiers, France, into an upper-middle-class family, Foucault was educated at the Lycée Henri-IV, at the École Normale Supérieure, where he developed an interest in philosophy and came under the influence of his tutors Jean Hyppolite and Louis Althusser, and at the University of Paris (Sorbonne), where he earned degrees in philosophy and psychology. After several years as a cultural diplomat abroad, he returned to France and published his first major book, The History of Madness (1961). After obtaining work between 1960 and 1966 at the University of Clermont-Ferrand, he produced The Birth of the Clinic (1963) and The Order of Things (1966), publications that displayed his increasing involvement with structuralism, from which he later distanced himself. These first three histories exemplified a historiographical technique Foucault was developing called "archaeology".

From 1966 to 1968, Foucault lectured at the University of Tunis before returning to France, where he became head of the philosophy department at the new experimental university of Paris VIII. Foucault subsequently published The Archaeology of Knowledge (1969). In 1970, Foucault was admitted to the Collège de France, a membership he retained until his death. He also became active in several left-wing groups involved in campaigns against racism and human rights abuses and for penal reform. Foucault later published Discipline and Punish (1975) and The History of Sexuality (1976), in which he developed archaeological and genealogical methods that emphasized the role that power plays in society.

Foucault died in Paris from complications of HIV/AIDS; he became the first public figure in France to die from complications of the disease. His partner Daniel Defert founded the AIDES charity in his memory.

  1. ^ Schrift, Alan D. (2010). "French Nietzscheanism" (PDF). In Schrift, Alan D. (ed.). Poststructuralism and Critical Theory's Second Generation. The History of Continental Philosophy. Vol. 6. Durham, UK: Acumen. pp. 19–46. ISBN 978-1-84465-216-7.
  2. ^ Alan D. Schrift (2006), Twentieth-Century French Philosophy: Key Themes and Thinkers, Blackwell Publishing, p. 126.
  3. ^ Jacques Derrida points out Foucault's debt to Artaud in his essay "La parole soufflée", in Derrida, Writing and Difference, trans. Alan Bass (Chicago, 1978), p. 326 n. 26.
  4. ^ Michel Foucault (1963). "Préface à la transgression", Critique: "Hommage a Georges Bataille", nos 195–6.
  5. ^ Josephson-Storm, Jason (2017). The Myth of Disenchantment: Magic, Modernity, and the Birth of the Human Sciences. University of Chicago Press. pp. 214–215. ISBN 9780226403533.
  6. ^ Crossley, N. "The Politics of the Gaze: Between Foucault and Merleau-Ponty". Human Studies. 16(4):399–419, 1993.
  7. ^ Thiele, Leslie Paul (1990). "The Agony of Politics: The Nietzschean Roots of Foucault's Thought". The American Political Science Review. 84 (3): 907–925. doi:10.2307/1962772. ISSN 0003-0554. JSTOR 1962772. S2CID 144321527.
  8. ^ Barad, Karen (2007). Meeting the Universe Halfway: Quantum Physics and the Entanglement of Matter and Meaning. Duke University Press. pp. 62–66. ISBN 9780822339175.
  9. ^ Wells, John C. (2008). Longman Pronunciation Dictionary (3rd ed.). Longman. ISBN 978-1-4058-8118-0.
  10. ^ Burrell, Gibson (17 February 1998). "Modernism, Postmodernism, and Organizational Analysis: The Contribution of Michel Foucault". In McKinlay, Alan; Starkey, Ken (eds.). Foucault, Management and Organization Theory: From Panopticon to Technologies of Self. Vol. 1 Foucault and Organization Theory. SAGE Publications. p. 14. ISBN 9780803975477.

From Wikipedia, the free encyclopedia · View on Wikipedia

Developed by Nelliwinne