Back جدل آري Arabic Арыянская спрэчка Byelorussian Den arianske strid Danish Arianischer Streit German Αρειανική διαμάχη Greek Controversia arriana Spanish مناقشه آریان Persian Kontroversi Arian ID 아리우스 논쟁 Korean Kontrowersja ariańska Polish
| Part of a series of articles on |
| Arianism |
|---|
| History and theology |
| Arian leaders |
| Other Arians |
| Modern semi-Arians |
| Opponents |
 Christianity portal |
The Arian controversy was a series of Christian disputes about the nature of Christ that began with a dispute between Arius and Athanasius of Alexandria, two Christian theologians from Alexandria, Egypt. The most important of these controversies concerned the relationship between the substance of God the Father and the substance of His Son. The position advanced initially by Arius argued that the Son of God came after God the Father in both time and substance. This conflicted with the Trinitarian faction initially advanced by Athanasius which argued that the Christ was coeternal and consubstantial with God the Father.
Emperor Constantine, through the Council of Nicaea in 325, attempted to unite Christianity and establish a single, imperially approved version of the faith. Ironically, his efforts were the cause of the deep divisions created by the disputes after Nicaea.[1][2]
While there was no formal schism, these disagreements divided the Church into various factions for over 55 years, from the time before the First Council of Nicaea in 325 until after the First Council of Constantinople in 381.
Inside the Roman Empire, the Trinitarian faction ultimately gained the upper hand through the Edict of Thessalonica, issued on 27 February AD 380, which made Nicene Christology the state religion of the Roman Empire,[3] and through strict enforcement of that edict. However, outside the Roman Empire, Arianism and other forms of Unitarianism continued to be preached for some time (without the blessing of the Empire), but it was eventually killed off. The modern Roman Catholic Church and the Eastern Orthodox Church, as well as all Protestant denominations, have generally followed the Trinitarian formulation, though each has its own specific theology on the matter.[4][5]
- ^ Papandrea, James Leonard (2012). Reading the Early Church Fathers: From the Didache to Nicaea. p. 177. ISBN 9780809147519.
- ^ Smither, Edward L., ed. (2014-02-14). Rethinking Constantine: History, Theology, and Legacy. pp. 65–66. ISBN 9781630873851.
- ^ Ehler, Sidney Zdeneck; Morrall, John B (1967). Church and State Through the Centuries: A Collection of Historic Documents with Commentaries. p. 6-7. ISBN 9780819601896. Archived
- ^ Dunner, Joseph (1967). Handbook of world history: concepts and issues. p. 70.
- ^ Campbell, Ted (1996). Christian Confessions: A Historical Introduction. p. 41. ISBN 9780664256500.