Hebrew | |
---|---|
עִבְרִית, Ivrit | |
![]() Portion of the Isaiah Scroll, a second-century BCE manuscript of the Biblical Book of Isaiah and one of the best-preserved of the Dead Sea Scrolls | |
Pronunciation | Modern: [ivˈʁit][note 1] Tiberian: [ʕivˈriθ] Biblical: [ʕibˈrit] |
Native to | Israel |
Region | Southern Levant |
Extinct | Mishnaic Hebrew extinct as a spoken language by the 5th century CE, surviving as a liturgical language along with Biblical Hebrew for Judaism[1][2][3] |
Revival | Revived in the late 19th century CE. 9 million speakers of Modern Hebrew, of which 5 million are native speakers and 3.3 million are second language speakers (2018)[4] |
Early forms | |
Standard forms | |
Dialects | |
Hebrew alphabet Hebrew Braille Paleo-Hebrew alphabet (Archaic Biblical Hebrew) Imperial Aramaic script (Late Biblical Hebrew) Samaritan script (Samaritan Biblical Hebrew) | |
Signed Hebrew (oral Hebrew accompanied by sign)[5] | |
Official status | |
Official language in | Israel (as Modern Hebrew)[6] |
Recognised minority language in | |
Regulated by | Academy of the Hebrew Language האקדמיה ללשון העברית (ha-akademyah la-lashon ha-ʿivrit) |
Language codes | |
ISO 639-1 | he |
ISO 639-2 | heb |
ISO 639-3 | Variously:heb – Modern Hebrewhbo – Classical Hebrew (liturgical)smp – Samaritan Hebrew (liturgical)obm – Moabite (extinct)xdm – Edomite (extinct) |
Glottolog | hebr1246 |
Linguasphere | 12-AAB-a |
Hebrew (Hebrew alphabet: עִבְרִית, ʿĪvrīt, pronounced [ʔivˈʁit] ⓘ or [ʕivˈrit] ⓘ; Samaritan script: ࠏࠨࠁࠬࠓࠪࠉࠕ ʿÎbrit) is a Northwest Semitic language within the Afroasiatic language family. A regional dialect of the Canaanite languages, it was natively spoken by the Israelites and remained in regular use as a first language until after 200 CE and as the liturgical language of Judaism (since the Second Temple period) and Samaritanism.[15] The language was revived as a spoken language in the 19th century, and is the only successful large-scale example of linguistic revival. It is the only Canaanite language, as well as one of only two Northwest Semitic languages, with the other being Aramaic, still spoken today.[16][17]
The earliest examples of written Paleo-Hebrew date back to the 10th century BCE.[18] Nearly all of the Hebrew Bible is written in Biblical Hebrew, with much of its present form in the dialect that scholars believe flourished around the 6th century BCE, during the time of the Babylonian captivity. For this reason, Hebrew has been referred to by Jews as Lashon Hakodesh (לְשׁוֹן הַקֹּדֶש, lit. 'the holy tongue' or 'the tongue [of] holiness') since ancient times. The language was not referred to by the name Hebrew in the Bible, but as Yehudit (transl. 'Judean') or Səpaṯ Kəna'an (transl. "the language of Canaan").[1][note 2] Mishnah Gittin 9:8 refers to the language as Ivrit, meaning Hebrew; however, Mishnah Megillah refers to the language as Ashurit, meaning Assyrian, which is derived from the name of the alphabet used, in contrast to Ivrit, meaning the Paleo-Hebrew alphabet.[19]
Hebrew ceased to be a regular spoken language sometime between 200 and 400 CE, as it declined in the aftermath of the unsuccessful Bar Kokhba revolt, which was carried out against the Roman Empire by the Jews of Judaea.[20][21][note 3] Aramaic and, to a lesser extent, Greek were already in use as international languages, especially among societal elites and immigrants.[23] Hebrew survived into the medieval period as the language of Jewish liturgy, rabbinic literature, intra-Jewish commerce, and Jewish poetic literature. The first dated book printed in Hebrew was published by Abraham Garton in Reggio (Calabria, Italy) in 1475.[24] With the rise of Zionism in the 19th century, the Hebrew language experienced a full-scale revival as a spoken and literary language. The creation of a modern version of the ancient language was led by Eliezer Ben-Yehuda. Modern Hebrew (Ivrit) became the main language of the Yishuv in Palestine, and subsequently the official language of the State of Israel.[25][26]
Estimates of worldwide usage include five million speakers in 1998,[4] and over nine million people in 2013.[27] After Israel, the United States has the largest Hebrew-speaking population, with approximately 220,000 fluent speakers (see Israeli Americans and Jewish Americans).[28] Pre-revival forms of Hebrew are used for prayer or study in Jewish and Samaritan communities around the world today; the latter group utilizes the Samaritan dialect as their liturgical tongue. As a non-first language, it is studied mostly by non-Israeli Jews and students in Israel, by archaeologists and linguists specializing in the Middle East and its civilizations, and by theologians in Christian seminaries.
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"Mother tongue" education is mostly limited to Turkish teaching in Turkey. No other language can be taught as a mother tongue other than Armenian, Greek, and Hebrew, as agreed in the Lausanne Treaty [...] Like Jews and Greeks, Armenians enjoy the privilege of an officially recognized minority status. [...] No language other than Turkish can be taught at schools or at cultural centers. Only Armenian, Greek, and Hebrew are exceptions to this constitutional rule.
This implies that Turkey grants educational right in minority languages only to the recognized minorities covered by the Lausanne who are the Armenians, Greeks and the Jews.
Oran farther points out that the rights set out for the four categories are stated to be the 'fundamental law' of the land, so that no legislation or official action shall conflict or interfere with these stipulations or prevail over them (article 37). [...] According to the Turkish state, only Greek, Armenian and Jewish non-Muslims were granted minority protection by the Lausanne Treaty. [...] Except for non-Muslim populations - that is, Greeks, Jews and Armenians - none of the other minority groups' language rights have been de jure protected by the legal system in Turkey.
The Turkish government accepts the language rights of the Jewish, Greek and Armenian minorities as being guaranteed by the 1923 Treaty of Lausanne.
Hebrew is cited by Paulston et al. (1993:276) as 'the only true example of language revival.'
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