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Jews

"Jew" redirects here. For the word, see Jew (word). For other uses, see Jew (disambiguation).

Jews
יְהוּדִים‬‎ (Yehudim)
The Star of David, a common symbol of the Jewish people
Total population
15.8 million
Enlarged population (includes anyone with a Jewish parent):
20 million[a][2]
(2022, est.)
Regions with significant populations
Israel (including occupied territories)7,300,000–7,455,200[3]
United States6,300,000–7,500,000[3]
France438,500–550,000[3]
Canada400,000–450,000[3]
United Kingdom312,000–330,000[2][4]
Argentina171,000–240,000[2][4]
Russia132,000–290,000[2][4]
Germany125,000–175,000[2][4]
Australia117,200–130,000[2][4]
Brazil90,000–120,000[1][4]
South Africa51,000–75,000[2]
Hungary46,500–75,000[1]
Ukraine40,000–90,000[1]
Mexico40,000–45,000[1]
Netherlands29,700–43,000[1]
Belgium28,800–35,000[1]
Italy27,000–34,000[1]
Switzerland18,800–22,000[1]
Uruguay16,300–20,000[1]
Chile15,800–20,000[1]
Sweden14,900–20,000[1]
Turkey14,300–17,500[1]
Spain12,900–16,000[1]
Austria10,300–14,000[1]
Panama10,000–11,000[1]
Languages
  • Predominantly spoken:[5]
  • Historical:
  • Sacred:
Religion
Majority:
Related ethnic groups
שָׁלוֹם
This article contains Hebrew text. Without proper rendering support, you may see question marks, boxes, or other symbols instead of Hebrew letters.
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Texts
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History
General
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Second Temple period
Rabbinic period and Middle Ages
Modern era
Communities
Related groups
Population
Land of Israel
Africa
Asia
Europe
Northern America
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Zionism

The Jews (Hebrew: יְהוּדִים‎, ISO 259-2: Yehudim, Israeli pronunciation: [jehuˈdim]) or Jewish people are an ethnoreligious group[14] and nation[15] originating from the Israelites of the historical kingdoms of Israel and Judah,[16] and whose traditional religion is Judaism.[17][18] Jewish ethnicity, religion, and community are highly interrelated,[19][20] as Judaism is an ethnic religion,[21][22] but not all ethnic Jews practice Judaism.[23][24][25] Despite this, religious Jews regard individuals who have formally converted to Judaism as Jews.[23][26]

The Israelites emerged from within the Canaanite population to establish the Iron Age kingdoms of Israel and Judah.[27] Judaism emerged from the Israelite religion of Yahwism by the late 6th century BCE,[28] with a theology considered by religious Jews to be the expression of a covenant with God established with the Israelites, their ancestors.[29] The Babylonian captivity of Judahites following their kingdom's destruction,[30] the movement of Jewish groups around the Mediterranean in the Hellenistic period, and subsequent periods of conflict and violent dispersion, such as the Jewish–Roman wars, gave rise to the Jewish diaspora. The Jewish diaspora is a wide dispersion of Jewish communities across the world that have maintained their sense of Jewish history, identity and culture.[31]

In the following millennia, Jewish diaspora communities coalesced into three major ethnic subdivisions according to where their ancestors settled: the Ashkenazim (Central and Eastern Europe), the Sephardim (Iberian Peninsula), and the Mizrahim (Middle East and North Africa).[32][33] While these three major divisions account for most of the world's Jews, there are other smaller Jewish groups outside of the three.[34] Prior to World War II, the global Jewish population reached a peak of 16.7 million,[35] representing around 0.7% of the world's population at that time. During World War II, approximately 6 million Jews throughout Europe were systematically murdered by Nazi Germany in a genocide known as the Holocaust.[36][37] Since then, the population has slowly risen again, and as of 2021, was estimated to be at 15.2 million by the demographer Sergio Della Pergola[2] or less than 0.2% of the total world population in 2012.[38][b] Today, over 85% of Jews live in Israel or the United States. Israel, whose population is 73.9% Jewish, is the only country where Jews comprise more than 2.5% of the population.[2]

Jews have significantly influenced and contributed to the development and growth of human progress in many fields, both historically and in modern times, including in science and technology,[40] philosophy,[41] ethics,[42] literature,[40] governance,[40] business,[40] art, music, comedy, theatre,[43] cinema, architecture,[40] food, medicine,[44][45] and religion. Jews wrote the Bible,[46][47] founded Christianity,[48] and had an indirect but profound influence on Islam.[49] In these ways, Jews have also played a significant role in the development of Western culture.[50][51]

  1. ^ a b c d e f g h i j k l m n o p American Jewish Year Book 2022. Vol. 122. 2023. doi:10.1007/978-3-031-33406-1. ISBN 978-3-031-33405-4.
  2. ^ a b c d e f g h i Dashefsky, Arnold; Della-Pergola, Sergio; Sheskin, Ira, eds. (2021). World Jewish Population (PDF) (Report). Berman Jewish DataBank. Retrieved 4 September 2023.
  3. ^ a b c d https://www.timesofisrael.com/worlds-jewish-population-hits-15-8-million-on-eve-of-rosh-hashanah/
  4. ^ a b c d e f "Global Jewish population hits 15.7 million ahead of new year, 46% of them in Israel". The Times of Israel.
  5. ^ "Links". Beth Hatefutsoth. Archived from the original on 26 March 2009. Retrieved 2 April 2012.
  6. ^ "New Poll Shows Atheism on Rise, With Jews Found to Be Least Religious". Haaretz. Archived from the original on 19 July 2018. Retrieved 25 December 2023.
  7. ^ Kiaris, Hippokratis (2012). Genes, Polymorphisms and the Making of Societies: How Genetic Behavioral Traits Influence Human Cultures. Universal Publishers. p. 21. ISBN 978-1-61233-093-8.
  8. ^ a b Shen, Peidong; Lavi, Tal; Kivisild, Toomas; Chou, Vivian; Sengun, Deniz; Gefel, Dov; Shpirer, Issac; Woolf, Eilon; Hillel, Jossi; Feldman, Marcus W.; Oefner, Peter J. (September 2004). "Reconstruction of patrilineages and matrilineages of Samaritans and other Israeli populations from Y-Chromosome and mitochondrial DNA sequence Variation". Human Mutation. 24 (3): 248–260. doi:10.1002/humu.20077. ISSN 1059-7794. PMID 15300852. S2CID 1571356.
  9. ^ Ridolfo, Jim (2015). Digital Samaritans: Rhetorical Delivery and Engagement in the Digital Humanities. University of Michigan Press. p. 69. ISBN 978-0-472-07280-4.
  10. ^ Wade, Nicholas (9 June 2010). "Studies Show Jews' Genetic Similarity". The New York Times.
  11. ^ Nebel, Almut; Filon, Dvora; Weiss, Deborah A.; Weale, Michael; Faerman, Marina; Oppenheim, Ariella; Thomas, Mark G. (December 2000). "High-resolution Y chromosome haplotypes of Israeli and Palestinian Arabs reveal geographic substructure and substantial overlap with haplotypes of Jews". Human Genetics. 107 (6): 630–641. doi:10.1007/s004390000426. PMID 11153918. S2CID 8136092.
  12. ^ "Jews Are the Genetic Brothers of Palestinians, Syrians, and Lebanese". Sciencedaily.com. 9 May 2000. Retrieved 12 April 2013.
  13. ^ Atzmon, Gil; Hao, Li; Pe'er, Itsik; Velez, Christopher; Pearlman, Alexander; Palamara, Pier Francesco; Morrow, Bernice; Friedman, Eitan; Oddoux, Carole; Burns, Edward; Ostrer, Harry (June 2010). "Abraham's Children in the Genome Era: Major Jewish Diaspora Populations Comprise Distinct Genetic Clusters with Shared Middle Eastern Ancestry". The American Journal of Human Genetics. 86 (6): 850–859. doi:10.1016/j.ajhg.2010.04.015. PMC 3032072. PMID 20560205.
  14. ^ Cite error: The named reference Jews-are-ethnoreligious-group was invoked but never defined (see the help page).
  15. ^ *M. Nicholson (2002). International Relations: A Concise Introduction. NYU Press. pp. 19–. ISBN 978-0-8147-5822-9. The Jews are a nation and were so before there was a Jewish state of Israel
  16. ^ *Facts On File, Incorporated (2009). Encyclopedia of the Peoples of Africa and the Middle East. Infobase Publishing. pp. 337–. ISBN 978-1-4381-2676-0. The people of the Kingdom of Israel and the ethnic and religious group known as the Jewish people that descended from them have been subjected to a number of forced migrations in their history
  17. ^ "Jew | History, Beliefs, & Facts". Britannica. Archived from the original on 1 September 2022. Retrieved 20 August 2022. any person whose religion is Judaism. In the broader sense of the term, a Jew is any person belonging to the worldwide group that constitutes, through descent or conversion, a continuation of the ancient Jewish people, who were themselves descendants of the Hebrews of the Bible (Old Testament).
  18. ^ Jew. Cambridge Dictionary. Archived from the original on 6 July 2021. a member of a people whose traditional religion is Judaism
    Jew. Oxford Dictionary. Archived from the original on 13 February 2023. a member of the people and cultural community whose traditional religion is Judaism and who come from the ancient Hebrew people of Israel; a person who believes in and practises Judaism
    Jew. Collins. Archived from the original on 22 July 2023. a person whose religion is Judaism", "a member of the Semitic people who claim descent from the ancient Hebrew people of Israel, are spread throughout the world, and are linked by cultural or religious ties
  19. ^ Eli Lederhendler (2001). Studies in Contemporary Jewry: Volume XVII: Who Owns Judaism? Public Religion and Private Faith in America and Israel. Oxford University Press. pp. 101–. ISBN 978-0-19-534896-5. Historically, the religious and ethnic dimensions of Jewish identity have been closely interwoven. In fact, so closely bound are they, that the traditional Jewish lexicon hardly distinguishes between the two concepts. Jewish religious practice, by definition, was observed exclusively by the Jewish people, and notions of Jewish peoplehood, nation, and community were suffused with faith in the Jewish God, the practice of Jewish (religious) law and the study of ancient religious texts
  20. ^ Tet-Lim N. Yee (2005). Jews, Gentiles and Ethnic Reconciliation: Paul's Jewish identity and Ephesians. Cambridge University Press. pp. 102–. ISBN 978-1-139-44411-8. This identification in the Jewish attitude between the ethnic group and religious identity is so close that the reception into this religion of members not belonging to its ethnic group has become impossible.
  21. ^ M. Nicholson (2002). International Relations: A Concise Introduction. NYU Press. pp. 19–. ISBN 978-0-8147-5822-9. The Jews are a nation and were so before there was a Jewish state of Israel
  22. ^ Alan Dowty (1998). The Jewish State: A Century Later, Updated With a New Preface. University of California Press. pp. 3–. ISBN 978-0-520-92706-3. Jews are a people, a nation (in the original sense of the word), an ethnos
  23. ^ a b Ernest Krausz; Gitta Tulea (1997). Jewish Survival: The Identity Problem at the Close of the Twentieth Century; [... International Workshop at Bar-Ilan University on the 18th and 19th of March, 1997]. Transaction Publishers. pp. 90–. ISBN 978-1-4128-2689-1. A person born Jewish who refutes Judaism may continue to assert a Jewish identity, and if he or she does not convert to another religion, even religious Jews will recognize the person as a Jew
  24. ^ "Belonging without believing: British Jewish identity and God". Institute for Jewish Policy Research. 20 March 2024. Only a third of Jews living in the UK have faith in God, as described in the Bible, yet 'non-believers' make up more than half of paid-up synagogue memberships, according to data from the JPR National Jewish Identity Survey
  25. ^ "Jews in U.S. are far less religious than Christians and Americans overall, at least by traditional measures". Pew Research Center. 13 May 2021.
  26. ^ "BBC - Religions - Judaism: Converting to Judaism". BBC. Retrieved 29 September 2023.
  27. ^ John Day (2005), In Search of Pre-Exilic Israel, Bloomsbury Publishing, pp. 47.5 [48] 'In this sense, the emergence of ancient Israel is viewed not as the cause of the demise of Canaanite culture but as its upshot'.
  28. ^ David P Mindell (2009). The Evolving World. Harvard University Press. p. 224. ISBN 978-0-674-04108-0.
  29. ^ "Knowledge Resources: Judaism". Berkley Center for Religion, Peace, and World Affairs. Archived from the original on 27 August 2011. Retrieved 22 November 2011.
  30. ^ Albertz, Rainer (2003). Israel in Exile: The History and Literature of the Sixth Century B.C.E. Society of Biblical Lit. pp. 45ff. ISBN 978-1-58983-055-4. Since the exilic era constitutes a gaping hole in the historical narrative of the Bible, historical reconstruction of this era faces almost insurmountable difficulties. Like the premonarchic period and the late Persian period, the exilic period, though set in the bright light of Ancient Near Eastern history, remains historically obscure. Since there are very few Israelite sources, the only recourse is to try to cast some light on this darkness from the history of the surrounding empires under whose dominion Israel came in this period.
  31. ^ * Marvin Perry (2012). Western Civilization: A Brief History, Volume I: To 1789. Cengage Learning. p. 87. ISBN 978-1-111-83720-4.
    • Botticini, Maristella; Eckstein, Zvi (1 September 2007). "From Farmers to Merchants, Conversions and Diaspora: Human Capital and Jewish History". Journal of the European Economic Association. 5 (5): 885–926. doi:10.1162/JEEA.2007.5.5.885. "The death toll of the Great Revolt against the Roman empire amounted to about 600,000 Jews, whereas the Bar Kokhba revolt in 135 caused the death of about 500,000 Jews. Massacres account for roughly 40 percent of the decrease of the Jewish population in Palestine. Moreover, some Jews migrated to Babylon after these revolts because of the worse economic conditions. After accounting for massacres and migrations, there is an additional 30 to 40 percent of the decrease in the Jewish population in Palestine (about 1–1.3 million Jews) to be explained" (p. 19).
    • Boyarin, Daniel, and Jonathan Boyarin. 2003. Diaspora: Generation and the Ground of Jewish Diaspora. p. 714 Archived 11 October 2020 at the Wayback Machine "...it is crucial to recognize that the Jewish conception of the Land of Israel is similar to the discourse of the Land of many (if not nearly all) "indigenous" peoples of the world. Somehow the Jews have managed to retain a sense of being rooted somewhere in the world through twenty centuries of exile from that someplace (organic metaphors are not out of place in this discourse, for they are used within the tradition itself). It is profoundly disturbing to hear Jewish attachment to the Land decried as regressive in the same discursive situations in which the attachment of native Americans or Australians to their particular rocks, trees, and deserts is celebrated as an organic connection to the Earth that "we" have lost" p. 714.
    • Cohen, Robin (1997), Global Diasporas: An Introduction. p. 24 London: UCL Press. "...although the word Babylon often connotes captivity and oppression, a rereading of the Babylonian period of exile can thus be shown to demonstrate the development of a new creative energy in a challenging, pluralistic context outside the natal homeland. When the Romans destroyed the Second Temple in AD 70, it was Babylon that remained as the nerve- and brain-centre for Jewish life and thought...the crushing of the revolt of the Judaeans against the Romans and the destruction of the Second Temple by the Roman general Titus in AD 70 precisely confirmed the catastrophic tradition. Once again, Jews had been unable to sustain a national homeland and were scattered to the far corners of the world" (p. 24).
    • Johnson, Paul A History of the Jews "The Bar Kochba Revolt," (HarperPerennial, 1987) pp. 158–61: Paul Johnson analyzes Cassius Dio's Roman History: Epitome of Book LXIX para. 13–14 (Dio's passage cited separately) among other sources: "Even if Dio's figures are somewhat exaggerated, the casualties amongst the population and the destruction inflicted on the country would have been considerable. According to Jerome, many Jews were also sold into slavery, so many, indeed, that the price of Jewish slaves at the slave market in Hebron sank drastically to a level no greater than that for a horse. The economic structure of the country was largely destroyed. The entire spiritual and economic life of the Palestinian Jews moved to Galilee. Jerusalem was now turned into a Roman colony with the official name Colonia Aelia Capitolina (Aelia after Hadrian's family name: P. Aelius Hadrianus; Capitolina after Jupiter Capitolinus). The Jews were forbidden on pain of death to set foot in the new Roman city. Aelia thus became a completely pagan city, no doubt with the corresponding public buildings and temples... We can...be certain that a statue of Hadrian was erected in the centre of Aelia, and this was tantamount in itself to a desecration of Jewish Jerusalem." p. 159.
    • Cassius Dio's Roman History: Epitome of Book LXIX para. 13–14: "13 At first the Romans took no account of them. Soon, however, all Judaea had been stirred up, and the Jews everywhere were showing signs of disturbance, were gathering together, and giving evidence of great hostility to the Romans, partly by secret and partly by overt acts; 2 many outside nations, too, were joining them through eagerness for gain, and the whole earth, one might almost say, was being stirred up over the matter. Then, indeed, Hadrian sent against them his best generals. First of these was Julius Severus, who was dispatched from Britain, where he was governor, against the Jews. 3 Severus did not venture to attack his opponents in the open at any one point, in view of their numbers and their desperation, but by intercepting small groups, thanks to the number of his soldiers and his under-officers, and by depriving them of food and shutting them up, he was able, rather slowly, to be sure, but with comparatively little danger, to crush, exhaust and exterminate them. Very few of them in fact survived. Fifty of their most important outposts and nine hundred and eighty-five of their most famous villages were razed to the ground. Five hundred and eighty thousand men were slain in the various raids and battles, and the number of those that perished by famine, disease and fire was past finding out. 2 Thus nearly the whole of Judaea was made desolate, a result of which the people had had forewarning before the war. For the tomb of Solomon, which the Jews regard as an object of veneration, fell to pieces of itself and collapsed, and many wolves and hyenas rushed howling into their cities. 3 Many Romans, moreover, perished in this war. Therefore Hadrian in writing to the senate did not employ the opening phrase commonly affected by the emperors, 'If you and our children are in health, it is well; I and the legions are in health'" (para. 13–14).
    • Safran, William (2005). "The Jewish Diaspora in a Comparative and Theoretical Perspective". Israel Studies. 10 (1): 36–60. doi:10.2979/ISR.2005.10.1.36. JSTOR 30245753. S2CID 144379115. Project MUSE 180371. "...diaspora referred to a very specific case—that of the exile of the Jews from the Holy Land and their dispersal throughout several parts of the globe. Diaspora [galut] connoted deracination, legal disabilities, oppression, and an often painful adjustment to a hostland whose hospitality was unreliable and ephemeral. It also connoted the existence on foreign soil of an expatriate community that considered its presence to be transitory. Meanwhile, it developed a set of institutions, social patterns, and ethnonational and/or religious symbols that held it together. These included the language, religion, values, social norms, and narratives of the homeland. Gradually, this community adjusted to the hostland environment and became itself a center of cultural creation. All the while, however, it continued to cultivate the idea of return to the homeland." (p. 36).
    • Sheffer, Gabriel (2005). "Is the Jewish Diaspora Unique? Reflections on the Diaspora's Current Situation". Israel Studies. 10 (1): 1–35. doi:10.2979/ISR.2005.10.1.1. JSTOR 30245752. S2CID 143958201. Project MUSE 180374. "...the Jewish nation, which from its very earliest days believed and claimed that it was the "chosen people," and hence unique. This attitude has further been buttressed by the equally traditional view, which is held not only by the Jews themselves, about the exceptional historical age of this diaspora, its singular traumatic experiences its singular ability to survive pogroms, exiles, and Holocaust, as well as its "special relations" with its ancient homeland, culminating in 1948 with the nation-state that the Jewish nation has established there... First, like many other members of established diasporas, the vast majority of Jews no longer regard themselves as being in Galut [exile] in their host countries....Perceptually, as well as actually, Jews permanently reside in host countries of their own free will, as a result of inertia, or as a result of problematic conditions prevailing in other hostlands, or in Israel. It means that the basic perception of many Jews about their existential situation in their hostlands has changed. Consequently, there is both a much greater self- and collective-legitimatization to refrain from making serious plans concerning "return" or actually "making Aliyah" [to emigrate, or "go up"] to Israel. This is one of the results of their wider, yet still rather problematic and sometimes painful acceptance by the societies and political systems in their host countries. It means that they, and to an extent their hosts, do not regard Jewish life within the framework of diasporic formations in these hostlands as something that they should be ashamed of, hide from others, or alter by returning to the old homeland" (p. 4).
    • Davies, William David; Finkelstein, Louis; Katz, Steven T. (1984). The Cambridge History of Judaism: Volume 4, The Late Roman-Rabbinic Period. Cambridge University Press. ISBN 978-0-521-77248-8. Although Dio's figure of 985 as the number of villages destroyed during the war seems hyperbolic, all Judaean villages, without exception, excavated thus far were razed following the Bar Kochba Revolt. This evidence supports the impression of total regional destruction following the war. Historical sources note the vast number of captives sold into slavery in Palestine and shipped abroad. ... The Judaean Jewish community never recovered from the Bar Kochba war. In its wake, Jews no longer formed the majority in Palestine, and the Jewish center moved to the Galilee. Jews were also subjected to a series of religious edicts promulgated by Hadrian that were designed to uproot the nationalistic elements with the Judaean Jewish community, these proclamations remained in effect until Hadrian's death in 138. An additional, more lasting punitive measure taken by the Romans involved expunging Judaea from the provincial name, changing it from Provincia Judaea to Provincia Syria Palestina. Although such name changes occurred elsewhere, never before or after was a nation's name expunged as the result of rebellion.
    • Dalit Rom-Shiloni, Exclusive Inclusivity: Identity Conflicts Between the Exiles and the People who Remained (6th–5th Centuries BCE), A&C Black, 2013 p. xv n.3: 'it is argued that biblical texts of the Neo-Babylonian and the early Persian periods show a fierce adversarial relationship(s) between the Judean groups. We find no expressions of sympathy to the deported community for its dislocation, no empathic expressions towards the People Who Remained under Babylonian subjugation in Judah. The opposite is apparent: hostile, denigrating, and denunciating language characterizes the relationships between resident and exiled Judeans throughout the sixth and fifth centuries.' (p. xvii)
  32. ^ Eban, Abba Solomon (1984). Heritage: Civilization and the Jews. Simon and Schuster. ISBN 978-0-671-44103-6.
  33. ^ Dosick (2007), pp. 59, 60.
  34. ^ "Ashkenazic and Sephardic Jews - Judaism 101 (JewFAQ)". www.jewfaq.org. Retrieved 12 December 2023.
  35. ^ "The Jewish Population of the World (2014)". Jewish Virtual Library. Retrieved 30 June 2015., based on American Jewish Year Book. American Jewish Committee.
  36. ^ "The Holocaust". HISTORY.com. Retrieved 10 November 2015.
  37. ^ Mitchell, Travis (22 January 2020). "What Americans Know About the Holocaust". Pew Research Center's Religion & Public Life Project. Retrieved 16 January 2023.
  38. ^ Silverman, Anav (October 2012). "Jews make up only 0.2% of mankind". ynetnews.
  39. ^ Pfeffer, Anshel (12 September 2007). "Jewish Agency: 13.2 million Jews worldwide on eve of Rosh Hashanah, 5768". Haaretz. Archived from the original on 19 March 2009. Retrieved 24 January 2009.
  40. ^ a b c d e Jonathan Daly (2013). The Rise of Western Power: A Comparative History of Western Civilization. A&C Black. pp. 21–. ISBN 978-1-4411-1851-6."Upon the foundation of Judaism, two civilizations centered on monotheistic religion emerged, Christianity and Islam. To these civilizations, the Jews added a leaven of astonishing creativity in business, medicine, letters, science, the arts, and a variety of other leadership roles."
  41. ^ "Maimonides – Internet Encyclopedia of Philosophy". utm.edu. Retrieved 26 August 2015.
  42. ^ Sekine, Seizo (20 January 2005). A Comparative Study of the Origins of Ethical Thought: Hellenism and Hebraism. Sheed & Ward. ISBN 978-1-4616-7459-7.[page needed]
  43. ^ "Broadway Musicals: A Jewish Legacy". DC Theatre Scene.
  44. ^ Rabin, Roni Caryn (14 May 2012). "Tracing the Path of Jewish Medical Pioneers". The New York Times. ISSN 0362-4331. Retrieved 20 August 2022.
  45. ^ Shatzmiller, Joseph. Doctors to Princes and Paupers: Jews, Medicine, and Medieval Society. Berkeley: U of California, 1995. Print.
  46. ^ Max I. Dimont (2004). Jews, God, and History. Penguin Publishing Group. pp. 102–. ISBN 978-1-101-14225-7. "During the subsequent five hundred years, under Persian, Greek and Roman domination, the Jews wrote, revised, admitted and canonized all the books now comprising the Jewish Old Testament"
  47. ^ Julie Galambush (2011). The Reluctant Parting: How the New Testament's Jewish Writers Created a Christian Book. HarperCollins. pp. 3–. ISBN 978-0-06-210475-5."The fact that Jesus and his followers who wrote the New Testament were first-century Jews, then, produces as many questions as it does answers concerning their experiences, beliefs, and practices"
  48. ^ John M. G. Barclay; John Philip McMurdo Sweet (1996). Early Christian Thought in Its Jewish Context. Cambridge University Press. pp. 20–. ISBN 978-0-521-46285-3."Early Christianity began as a Jewish movement in first-century Palestine"
  49. ^ Dr. Andrea C. Paterson (2009). Three Monotheistic Faiths – Judaism, Christianity, Islam: An Analysis and Brief History. AuthorHouse. pp. 41–. ISBN 978-1-4520-3049-4. "Judaism also contributed to the religion of Islam for Islam derives its ideas of holy text, the Qur'an, ultimately from Judaism. The dietary and legal codes of Islam are based on those of Judaism. The basic design of the mosque, the Islamic house of worship, comes from that of the early synagogues. The communal prayer services of Islam and their devotional routines resembles those of Judaism."
  50. ^ Cambridge University Historical Series, An Essay on Western Civilization in Its Economic Aspects, p. 40: "Hebraism, like Hellenism, has been an all-important factor in the development of Western Civilization; Judaism, as the precursor of Christianity, has indirectly had much to do with shaping the ideals and morality of Western nations since the Christian era."
  51. ^ "Judaism – The Judaic tradition | Britannica". Encyclopædia Britannica. Retrieved 20 August 2022. Judaism has played a significant role in the development of Western culture because of its unique relationship with Christianity, the dominant religious force in the West


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