Khitan (circumcision)

Khitan (Arabic: ختان) or Khatna (Arabic: ختنة) is the Arabic term for circumcision,[1][2] and the Islamic term for the practice of religious male circumcision in Islamic culture.[3] Male circumcision is widespread in the Muslim world,[3] and accepted as an established practice by all Islamic schools of jurisprudence.[2][4][5] It is considered a sign of belonging to the wider Muslim community (Ummah).[6]

Islamic male circumcision is analogous but not identical to Jewish male circumcision.[2] Muslims are currently the largest single religious group in which the practice is widespread,[3][6] although circumcision is not mentioned in the Quran itself but is mentioned in the ḥadīth literature and sunnah (accounts of the sayings and living habits attributed to the Islamic prophet Muhammad during his lifetime).[1][2][4][7] Accordingly, in Iran, South Asia, Central Asia, Russia, Turkey, and the Balkans, derivatives of the word sunnah are used to refer to male – and sometimes also female – circumcision. The same applies to the word Khitan in the Arabic language, which can refer to both genders.[8][9]

  1. ^ a b Wensinck, A. J. (2012) [1986]. "K̲h̲itān". In Bosworth, C. E.; van Donzel, E. J.; Lewis, B.; Heinrichs, W. P.; Pellat, Ch. (eds.). Encyclopaedia of Islam, Second Edition. Vol. 5. Leiden and Boston: Brill Publishers. pp. 20–22. doi:10.1163/1573-3912_islam_SIM_4296. ISBN 978-90-04-07819-2. Archived from the original on 2021-09-30. Retrieved 2020-02-07.
  2. ^ a b c d Kueny, Kathryn (2004). "Abraham's Test: Islamic Male Circumcision as Anti/Ante-Covenantal Practice". In Reeves, John C. (ed.). Bible and Qurʼān: Essays in Scriptural Intertextuality. Symposium Series (Society of Biblical Literature). Vol. 24. Leiden: Brill Publishers. pp. 161–173. ISBN 90-04-12726-7. ISSN 1569-3627. Archived from the original on 2021-09-30. Retrieved 2020-02-06.
  3. ^ a b c Anwer, Abdul Wahid; Samad, Lubna; Baig-Ansari, Naila; Iftikhar, Sundus (January 2017). "Reported Male Circumcision Practices in a Muslim-Majority Setting". BioMed Research International. 2017. Hindawi Publishing Corporation: 1–8. doi:10.1155/2017/4957348. PMC 5282422. PMID 28194416.
  4. ^ a b Aldeeb Abu-Sahlieh, Sami A. (1994). "To Mutilate in the Name of Jehovah or Allah: Legitimization of Male and Female Circumcision". Medicine and Law. 13 (7–8). World Association for Medical Law: 575–622. PMID 7731348.; Aldeeb Abu-Sahlieh, Sami A. (1995). "Islamic Law and the Issue of Male and Female Circumcision". Third World Legal Studies. 13. Valparaiso University School of Law: 73–101. Archived from the original on 12 November 2019. Retrieved 13 February 2020.
  5. ^ "Khitān". Encyclopædia Britannica. Encyclopædia Britannica, Inc. 2014. Archived from the original on 27 January 2020. Retrieved 27 May 2020.
  6. ^ a b "Islam: Circumcision of boys". Religion & ethics—Islam. Bbc.co.uk. 13 August 2009. Archived from the original on 12 November 2012. Retrieved 27 May 2020.
  7. ^ Šakūrzāda, Ebrāhīm; Omidsalar, Mahmoud (October 2011). "Circumcision". Encyclopædia Iranica. Vol. V/6. New York: Columbia University. pp. 596–600. doi:10.1163/2330-4804_EIRO_COM_7731. ISSN 2330-4804. Archived from the original on 19 January 2020. Retrieved 7 February 2020.
  8. ^ Aldeeb Abu-Sahlieh, Sami A. (1995). "Islamic Law and the Issue of Male and Female Circumcision". Third World Legal Studies. 13. Article 4.
  9. ^ Ahmady, Kameel (August 2023). Blade of Tradition in the Name of Religion - A Phenomenological Investigation into Male Circumcision in Iran. Avaye Buf.

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