Back Neuplatonismus ALS أفلاطونية محدثة Arabic افلاطونيه جديده ARZ Neoplatonizm Azerbaijani Неоплатонизм Bashkir Неаплатанізм Byelorussian Неоплатонизъм Bulgarian নয়াপ্লাতোবাদ Bengali/Bangla Neoplatonizam BS Neoplatonisme Catalan
| Part of a series on |
| Neoplatonism |
|---|
 |
 Philosophy portal |
Neoplatonism is a version of Platonic philosophy that emerged in the 3rd century AD against the background of Hellenistic philosophy and religion.[1][note 1][note 2] The term does not encapsulate a set of ideas as much as a series of thinkers. Among the common ideas it maintains is monism, the doctrine that all of reality can be derived from a single principle, "the One".[2]
Neoplatonism began with Ammonius Saccas and his student Plotinus (c. 204/5–271 AD) and stretched to the sixth century.[3] After Plotinus there were three distinct periods in the history of neoplatonism: the work of his student Porphyry (third to early fourth century); that of Iamblichus (third to fourth century); and the period in the fifth and sixth centuries, when the academies in Alexandria and Athens flourished.[4]
Neoplatonism had an enduring influence on the subsequent history of Western philosophy and religion. In the Middle Ages, Neoplatonic ideas were studied and discussed by Christian, Jewish, and Muslim thinkers.[5] In the Islamic cultural sphere, Neoplatonic texts were available in Arabic and Persian translations, and notable philosophers such as al-Farabi, Solomon ibn Gabirol (Avicebron), Avicenna (Ibn Sina), and Maimonides incorporated Neoplatonic elements into their own thinking.[6]
Christian philosopher and theologian Thomas Aquinas (1225–1274) had direct access to the works of Proclus, Simplicius of Cilicia, and Pseudo-Dionysius the Areopagite, and he knew about other Neoplatonists, such as Plotinus and Porphyry, through second-hand sources.[7] The German mystic Meister Eckhart (c. 1260 – c. 1328) was also influenced by Neoplatonism, propagating a contemplative way of life which points to the Godhead beyond the nameable God. Neoplatonism also had a strong influence on the perennial philosophy of the Italian Renaissance thinkers Marsilio Ficino and Giovanni Pico della Mirandola, and continues through 19th-century Universalism and modern-day spirituality.
- ^ Cite error: The named reference
IEPwas invoked but never defined (see the help page). - ^ Halfwassen, Jens (2014). "The Metaphysics of the One". In Remes, Pauliina; Slaveva-Griffin, Svetla (eds.). The Routledge Handbook of Neoplatonism. Routledge Handbooks in Philosophy. Abingdon, Oxfordshire and New York: Routledge. pp. 182–199. ISBN 9781138573963.
- ^ Siorvanes, Lucas (2018). "Plotinus and Neoplatonism: The Creation of a New Synthesis". In Keyser, Paul T.; Scarborough, John (eds.). Oxford Handbook of Science and Medicine in the Classical World. New York: Oxford University Press. pp. 847–868. doi:10.1093/oxfordhb/9780199734146.013.78. ISBN 9780199734146. LCCN 2017049555.
- ^ Wear, Sarah Klitenic (16 October 2018) [26 August 2013]. "Neoplatonism". oxfordbibliographies.com. Oxford: Oxford University Press. doi:10.1093/obo/9780195389661-0201. ISBN 978-0-19-538966-1. Archived from the original on 3 May 2019. Retrieved 5 August 2021.
- ^ Armstrong, Karen (1993). A History of God. New York: Alfred A. Knopf. ISBN 978-0345384560.
- ^ Kreisel, Howard (1997). "Moses Maimonides". In Frank, Daniel H. Frank; Leaman, Oliver (eds.). History of Jewish Philosophy. Routledge history of world philosophies. London and New York: Routledge. pp. 245–280. ISBN 978-0-415-08064-4.
- ^ "Wayne Hankey, "Aquinas, Plato, and Neo-Platonism"" (PDF). Archived from the original (PDF) on 2017-07-07. Retrieved 2017-09-06.
Cite error: There are <ref group=note> tags on this page, but the references will not show without a {{reflist|group=note}} template (see the help page).