Born | Nikolai Vasilyevich Yanovsky 20 March 1809[a] (OS)/ 1 April 1809 (NS) Sorochyntsi, Poltava Governorate, Russian Empire |
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Died | 21 February 1852 Moscow, Russian Empire | (aged 42)
Resting place | Novodevichy Cemetery |
Occupation | Playwright, short story writer, novelist |
Language | Russian |
Period | 1840–51 |
Notable works |
Petersburg Tales (1833–1842)
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Signature | |
Nikolai Vasilyevich Gogol[b] (1 April [O.S. 20 March] 1809[a] – 4 March [O.S. 21 February] 1852) was a Russian novelist, short story writer, and playwright of Ukrainian origin.[2][3][4]
Gogol used the grotesque in his writings, for example in his works "The Nose", "Viy", "The Overcoat", and "Nevsky Prospekt". These stories, and others such as "Diary of a Madman", have also been noted for their proto-surrealist qualities. According to Viktor Shklovsky, Gogol used the technique of defamiliarization when a writer presents common things in an unfamiliar or strange way so that the reader can gain new perspectives and see the world differently.[5] His early works, such as Evenings on a Farm Near Dikanka, were influenced by his Ukrainian upbringing, Ukrainian culture and folklore.[6][7] His later writing satirised political corruption in contemporary Russia (The Government Inspector, Dead Souls), although Gogol also enjoyed the patronage of Tsar Nicholas I who liked his work.[8] The novel Taras Bulba (1835), the play Marriage (1842), and the short stories "The Tale of How Ivan Ivanovich Quarreled with Ivan Nikiforovich", "The Portrait" and "The Carriage", are also among his best-known works.
Many writers and critics have recognized Gogol's huge influence on Russian, Ukrainian and world literature. Gogol's influence was acknowledged by Fyodor Dostoevsky, Mikhail Saltykov-Shchedrin, Ryūnosuke Akutagawa, Franz Kafka, Mikhail Bulgakov, Vladimir Nabokov, Flannery O'Connor and others.[9][10] Eugène-Melchior de Vogüé said: "We all came out from under Gogol's Overcoat."
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Gogol left Russian literature on the brink of that golden age of fiction which many deemed him to have originated, and to which he did, very clearly, open the way. The literary situation he entered, however, was very different, and one cannot understand the shape and sense of Gogol's career—the peripeties of his lifelong devotion to being a Russian writer, the singularity and depth of his achievement—without knowing something of that situation. ... Romantic theory exalted ethnography and folk poetry as expressions of the Volksgeist, and the Ukraine was particularly appealing to a Russian audience in this respect, being, as Gippius observes, a country both '"ours" and "not ours," neighboring, related, and yet lending itself to presentation in the light of a semi-realistic romanticism, a sort of Slavic Ausonia.' Gogol capitalized on this appeal as a mediator; by embracing his Ukrainian heritage, he became a Russian writer.
Il ne faut pas diviser Gogol. Il appartient en même temps à deux cultures, russe et ukrainienne...Gogol se percevait lui-même comme russe, mêlé à la grande culture russe...En outre, à son époque, les mots "Ukraine" et "ukrainien" avaient un sens administratif et territorial, mais pas national. Le terme "ukrainien" n'était presque pas employé. Au XIXe siècle, l'empire de Russie réunissait la Russie, la Malorossia (la petite Russie) et la Biélorussie. Toute la population de ses régions se nommait et se percevait comme russe.[We must not divide Gogol. He belongs at the same time to two cultures, Russian and Ukrainian...Gogol perceived himself as Russian, mingled with the great Russian culture...Furthermore, in his era, the words "Ukraine" and "Ukrainian" had an administrative and territorial meaning, but not national. The term "Ukrainian" was almost never used. In the nineteenth century, the Russian Empire comprised Russia, Malorossia (Little Russia) and Byelorussia. The whole population of these regions called themselves, and perceived themselves as, Russian.]