Portal:Christianity

Geoffrey (c. 1152 – 12 December 1212) was an illegitimate son of King Henry II of England who became bishop-elect of Lincoln and archbishop of York. The identity of his mother is uncertain, but she may have been named Ykenai. Geoffrey held several minor clerical offices before becoming Bishop of Lincoln in 1173, though he was not ordained as a priest until 1189. In 1173–1174, he led a campaign in northern England to help put down a rebellion by his legitimate half-brothers; this campaign led to the capture of William, King of Scots. By 1182, Pope Lucius III had ordered that Geoffrey either resign Lincoln or be consecrated as bishop; he chose to resign and became chancellor instead. He was the only one of Henry II's sons present at the king's death.

Geoffrey's half-brother Richard I nominated him archbishop of York after succeeding to the throne of England, probably to force him to become a priest and thus eliminate a potential rival for the throne. After some dispute, Geoffrey was consecrated archbishop in 1191. He soon became embroiled in a conflict with William Longchamp, Richard's regent in England, after being detained at Dover on his return to England following his consecration in France. Geoffrey claimed sanctuary in the town, but he was seized by agents of Longchamp and briefly imprisoned in Dover Castle. Subsequently, a council of magnates ordered Longchamp out of office, and Geoffrey was able to proceed to his archdiocese. The archbishop spent much of his archiepiscopate in various disputes with his half-brothers: first Richard and then John, who succeeded to the English throne in 1199. Geoffrey also quarrelled with his suffragan bishops, his cathedral chapter, and other clergy in his diocese. His last quarrel with John was in 1207, when the archbishop refused to allow the collection of a tax and was driven into exile in France. He died there five years later. (Full article...)

The Mauro-Roman Kingdom (Latin: Regnum Maurorum et Romanorum), also described as the Kingdom of Masuna, was a Christian Berber kingdom which dominated much of the ancient Roman province of Mauretania Caesariensis from the capital city of Altava (in present-day Algeria). Scholars are in disagreement about whether the polity aimed for independence as a kingdom or was part of a loose confederation, an alternative hypothesis drawn from contextual knowledge about Berber tribal alliances. In the fifth century, Roman control over the province weakened and Imperial resources had to be concentrated elsewhere, notably in defending Roman Italy itself from invading Germanic tribes. Moors and Romans in Mauretania came to operate independently from the Empire. However, regional leaders may not have necessarily felt abandoned by the Romans.

The rulers of this region repeatedly came into conflict with the Vandals of the neighboring Vandalic Kingdom, which had been established following the Vandalic conquest of the Roman province of Africa. The founder of the polity, Masuna, allied with the armies of the Eastern Roman Empire during their reconquest of Northern Africa in the Vandalic War. Following the Eastern Roman victory over the Vandals, local leaders maintained their alliance with the Eastern Roman Empire, assisting it in wars against invading Berbers of other tribes and kingdoms, such as the Kingdom of the Aurès. (Full article...)

Christ the King is a title of Jesus based on several passages of Scripture. It is used by most Christians.

• ... that in Liber ad amicum, Bonizo of Sutri endorses violence against heretics?
• ... that the growth of Christianity in 20th-century Africa has been termed the "fourth great age of Christian expansion"?
• ... that the Kitab al-wadih bi-l-haqq is a critique of Islam written by a convert to Coptic Christianity during a period of persecution?
• ... that interfaith greetings in Indonesia include phrases from Islam, Christianity, Hinduism, Buddhism, and Confucianism?
• ... that in the Book of Mormon, the city of Ammonihah kills Christians by fire as a deliberately twisted reference to a warning that spiritual death is like a "lake of fire and brimstone"?
• ... that Edo literature was influenced by British colonialism in the late 19th century, which introduced the Roman script and Christianity to the Edo people?