Religious Confucianism

Religious Confucianism
The Wufang Shangdi a set of Confucian deities
Chinese name
Chinese儒教
Literal meaningRu religious doctrine
Transcriptions
Standard Mandarin
Hanyu PinyinRújiào
Yue: Cantonese
JyutpingJyu4 gaau3
Alternative Chinese name
Chinese孔教
Literal meaningConfucius' religious doctrine
Transcriptions
Standard Mandarin
Hanyu PinyinKǒng jiào
Second alternative Chinese name
Chinese儒家信仰
Literal meaningRu school of thought faith
Transcriptions
Standard Mandarin
Hanyu PinyinRújiā xìnyǎng
Vietnamese name
Vietnamese alphabetNho giáo
Chữ Hán儒敎
Korean name
Hangul유교
Hanja儒敎
Transcriptions
Revised RomanizationYu gyo
McCune–ReischauerYu kyo
Japanese name
Kanji儒教
Transcriptions
RomanizationJyukyō

Religious Confucianism is an interpretation of Confucianism as a religion. It originated in the time of Confucius with his defense of traditional religious institutions of his time such as the Jongmyo rites, and the ritual and music system.[1]

The Chinese name for religious Confucianism is Rujiao, in contrast with non-religious Confucianism which is called Rujia. The differences can be roughly translated with jiao meaning religion, and jia meaning school, although the term Rujiao is ancient and predates this modern usage of jiao.

Ru ("Erudites") were a "small group of cultural specialists" who preserved older Zhou dynasty rituals and did scholarly work to pass down traditional Zhou "written classics" through the generations.[2]

Religious Confucianism includes traditional Chinese patriarchal religion in its practice, leading some scholars to call it Tianzuism (Chinese: 天祖教; pinyin: Tiānzǔjiào; lit. 'Church of Heaven and Ancestors') instead to avoid confusion with non-religious Confucianism.[3][4] It includes such practices as heaven sacrifice, jisi, and fengshan.

Elements include the deification and worship of Confucius, the seventy-two disciples, Mencius, Zhu Xi,[5] and Shangdi.[6]

Religious Confucianism has had state sponsorship since the Han dynasty, and in all subsequent major dynasties until the 1911 Revolution. The Five Classics became the jurisprudential basis of the national code and the Chinese legal system, as well as the Spring and Autumn Courts. At the end of the Han dynasty, religious Confucianism was widespread.[7] Religious Confucian organizations known as Confucian churches, which emerged during the Qing dynasty, have significant popularity among overseas Chinese people today.[8]

Elements of religious Confucianism can be found in Chinese salvationist religions and Falun Gong, while a number of Japanese and Korean religious sects also claim a Confucian identity.

  1. ^ "杨富荣:孔子的礼乐教化思想". www.chinakongzi.org. Retrieved 12 July 2022.
  2. ^ Ivanhoe, Philip J.; Van Norden, Bryan W. (2005). Readings in Classical Chinese Philosophy (2nd ed.). Indianapolis: Hackett Publishing Company. p. 2. ISBN 0-87220-781-1. OCLC 60826646.
  3. ^ 任文利 (7 February 2017). "《儒教作为"国民宗教"的向度考察》". 《原道》 (第23辑).
  4. ^ 《天祖教——傳統宗教述略》張豐乾 《論當代儒學發展前景兩大問題》李英華
  5. ^ Theobald, Ulrich. "Religious Aspects of Confucianism (www.chinaknowledge.de)". www.chinaknowledge.de. Retrieved 16 July 2022.
  6. ^ Huang, Yong (22 July 2007). "Confucian Theology: Three Models: Confucian Theology: Three Models". Religion Compass. 1 (4): 455–478. doi:10.1111/j.1749-8171.2007.00032.x.
  7. ^ "钦定古今图书集成/明伦汇编/氏族典/第225卷 – 维基文库,自由的图书馆". zh.wikisource.org.
  8. ^ Chen, Yong (2013). Confucianism as religion: controversies and consequences. Leiden: Brill. ISBN 978-90-04-24378-1. OCLC 821180610.

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