Scotism

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John Duns Scotus
Scotism Scholasticism Univocity Haecceity Immaculate Conception Beatific vision Formal distinction Hylomorphism Scotistic realism Substance theory (ousia) Accident Substantial form Quiddity (essence / nature) Individuation Existence of God Christology Platonic realism Categories (Aristotle) Problem of universals Metaphysics Christianity and slavery
Works Opus Oxoniense Tractatus de Primo Principio Quaestiones Quodlibetales
Influences Aristotle ("The Philosopher") St. Paul ("The Apostle") Pseudo-Dionysius St. Augustine ("The Theologian") St. Boethius Avicenna Peter Lombard ("The Master") Averroes ("The Commentator") Maimonides ("Rabbi Moses") St. Albertus Magnus ("The Universal Doctor") St. Thomas Aquinas ("The Angelic Doctor")
People Andreas Aureoli Balic Barnewall Baron Bonet Caracciolo Carletti Faber Ferchi Frassen Horan Mac Cathmhaoil Mastrius de Mayronis d'Orbellis Ó Fithcheallaigh Pelagius Punch Scotellus Scriptoris Thomae Sixtus IV Wadding
Related Aristotelianism Franciscan Order Oxford University Catholic theology List of Franciscan theologians Empiricism
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Schools Augustinianism Victorines Llullism Cartesianism Christian Neoplatonism Friends of God Molinism Ressourcement Occamism Scholasticism Second scholasticism Neo Scotism Thomism Analytic Salamanca
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Scotism is the philosophical school and theological system named after John Duns Scotus, a 13th-century Scottish philosopher-theologian. The word comes from the name of its originator, whose Opus Oxoniense was one of the most important documents in medieval philosophy and Roman Catholic theology, defining what would later be declared the dogma of the Immaculate Conception by Pope Pius IX in his constitution Ineffabilis Deus on 8 December 1854.^[1][2]