Beta Israel

Beta Israel
בֵּיתֶא יִשְׂרָאֵל (Hebrew)
ቤተ እስራኤል
 (Geʽez)
Religious ceremony of Ethiopian Jews in Gondar, 1932
Total population
173,500
Regions with significant populations
 Israel160,500 (2021)[1]
 Ethiopia12,000 (2021)[2]
 United States1,000 (2008)[3]
Languages
Predominant:
Amharic, Tigrinya, Modern Hebrew
Historical:
Jewish languages (Kayla, Qwara), Biblical Hebrew, Geʽez
Religion
Majority:
Judaism
Minority:
Christianity (Crypto-Judaism)[a]
Related ethnic groups
Other Jews (i.e., Jewish diaspora and Jewish Israelis), South Semitic speakers,[4] Qemant people

The Beta Israel,[b] or Ethiopian Jews,[c] are an African community of the Jewish diaspora. They coalesced in the Kingdom of Aksum and the Ethiopian Empire, which is currently divided between the Amhara Region and Tigray Region in modern-day Ethiopia. After the founding of the State of Israel in 1948, most of the Beta Israel immigrated to Israel or were evacuated from Africa through several initiatives by the Israeli government.[6]

Historically, the Beta Israel lived in northern and northwestern Ethiopia, where they were spread out across more than 500 small villages over a wide territory, alongside predominantly Christian and Muslim populations.[7] Most of them were concentrated mainly in what is today North Gondar Zone, Shire Inda Selassie, Wolqayit, Tselemti, Dembia, Segelt, Quara, and Belesa.

For at least a millennium, the Beta Israel appear to have been isolated from the more mainstream Jewish communities, and practice a non-Talmudic form of Judaism that is similar in some respects to Karaite Judaism. The religious practices of Israeli Beta Israel are referred to as Haymanot.

Having suffered persecution in Ethiopia, a significant portion of the Beta Israel community was forced into Christianity during the 19th and 20th centuries; those who converted to Christianity then came to be known as the Falash Mura. The larger Christian Beta Abraham community is considered to be a crypto-Jewish offshoot of the Beta Israel community.

The Beta Israel first made extensive contact with other Jewish communities in the late 20th century, after which a comprehensive rabbinic debate ensued over their Jewishness. Following halakhic and constitutional discussions, Israeli authorities decided in 1977 that the Beta Israel qualified on all fronts for the Israeli Law of Return.[8][9] Thus, the Israeli government, with support from the United States, began a large-scale effort to conduct transport operations and bring the Beta Israel to Israel in multiple waves.[10][11] These activities included Operation Brothers, which evacuated the Beta Israel community in Sudan between 1979 and 1990 (including Operation Moses in 1984 and Operation Joshua in 1985), and Operation Solomon in 1991.[12][13]

By the end of 2008, there were 119,300 Jews from Ethiopia in Israel, including nearly 81,000 born in Ethiopia and about 38,500 born in Israel (about 32% of the community) with at least one parent born in Ethiopia or Eritrea, which was formerly a part of Ethiopia.[14] At the end of 2019, there were 155,300 Jews of Ethiopian descent in Israel. Approximately 87,500 were Israelis who were born in Ethiopia, and 67,800 were born-and-raised Israelis with fathers born in Ethiopia.[1] The Ethiopian Jewish community in Israel is mostly composed of Beta Israel (practicing both Haymanot and Rabbinic Judaism), and to a smaller extent, of Falash Mura who left Christianity and began practicing Rabbinic Judaism upon their arrival to Israel.

  1. ^ a b Israel Central Bureau of Statistics: The Ethiopian Community in Israel
  2. ^ Rudee, Eliana (May 24, 2021). "Work goes on: Efforts to bring last of Ethiopian Jews to Israel". JNS.org.
  3. ^ Mozgovaya, Natasha (2008-04-02). "Focus U.S.A.-Israel News – Haaretz Israeli News source". Haaretz.com. Archived from the original on 2010-02-05. Retrieved 2010-12-25.
  4. ^ "The genome-wide structure of the Jewish people".
  5. ^ For the meaning of the word "Beta" in the context of social/religious is "community", see James Quirin, The Evolution of the Ethiopian Jews, 2010, p. xxi
  6. ^ Weil, Shalva (1997) "Collective Designations and Collective Identity of Ethiopian Jews", in Shalva Weil (ed.) Ethiopian Jews in the Limelight, Jerusalem: NCJW Research Institute for Innovation in Education, Hebrew University, pp. 35–48. (Hebrew)
  7. ^ Weil, Shalva. (2012) "Ethiopian Jews: the Heterogeneity of a Group", in Grisaru, Nimrod and Witztum, Eliezer. Cultural, Social and Clinical Perspectives on Ethiopian Immigrants in Israel, Beersheba: Ben-Gurion University Press, pp. 1–17.
  8. ^ Cite error: The named reference JPOST was invoked but never defined (see the help page).
  9. ^ Cite error: The named reference Approv was invoked but never defined (see the help page).
  10. ^ Weil, Shalva. (2008) "Zionism among Ethiopian Jews", in Hagar Salamon (ed.) Jewish Communities in the 19th and 20th Centuries: Ethiopia, Jerusalem: Ben-Zvi Institute, pp. 187–200. (Hebrew)
  11. ^ Weil, Shalva 2012 "Longing for Jerusalem Among the Beta Israel of Ethiopia", in Edith Bruder and Tudor Parfitt (eds.) African Zion: Studies in Black Judaism, Cambridge: Cambridge Scholars Publishing, pp. 204–217.
  12. ^ The Rescue of Ethiopian Jews 1978–1990 (Hebrew); "Ethiopian Immigrants and the Mossad Met Archived 2013-12-03 at the Wayback Machine" (Hebrew)
  13. ^ Weil, Shalva. (2011) "Operation Solomon 20 Years On", International Relations and Security Network (ISN).http://www.isn.ethz.ch/isn/Current-Affairs/ISN-Insights/Detail?ord538=grp1&ots591=eb06339b-2726-928e-0216-1b3f15392dd8&lng=en&id=129480&contextid734=129480&contextid735=129244&tabid=129244
  14. ^ [1] Archived 2010-02-25 at the Wayback Machine, Ha'aretz


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